Autumn peak case
Autumn peak case
Application prospectus
The old mountaineering asceticism to come to Dewa Sanzan looks up to an Imperial son of the emperor 32nd charges Emperor Sushun, a bee child prince as an initiator and is the way of holy ascetic practices to have a tradition in 1400 remainders year.
A bee child prince is broken into by Mt. Haguro, and the way of enlightenment amplification seraremashita holy ascetic practices is performed with respect and affection, mind of the benevolence without Osamu Iwao doing an ancient ceremony as an event of our Dewa Sanzan Shinto shrine now, and the way of ascetic practices of the Haguro group Old mountaineering asceticism inheriting favor changing year by year, and, after nankoshu*, there is the thing which is really significant as for the ascetic practices as the dojo studio in holy place Mt. Haguro Fukkoshi basket temple. There was a peak of each containing in the four seasons, but this nyuho was a peak in autumn and was serious in winter in autumn in the summer in spring from ancient times so as to have been given qualifications as the mountaineering ascetic after in old days these ascetic practices for the first time.
By this significant nyuho, I ask the act of charity of the initiator and am devoted to the way of the truth and I serve it for people and, for the world, desire contribution seraruru for construction of the world right brightly.
A bee child prince is broken into by Mt. Haguro, and the way of enlightenment amplification seraremashita holy ascetic practices is performed with respect and affection, mind of the benevolence without Osamu Iwao doing an ancient ceremony as an event of our Dewa Sanzan Shinto shrine now, and the way of ascetic practices of the Haguro group Old mountaineering asceticism inheriting favor changing year by year, and, after nankoshu*, there is the thing which is really significant as for the ascetic practices as the dojo studio in holy place Mt. Haguro Fukkoshi basket temple. There was a peak of each containing in the four seasons, but this nyuho was a peak in autumn and was serious in winter in autumn in the summer in spring from ancient times so as to have been given qualifications as the mountaineering ascetic after in old days these ascetic practices for the first time.
By this significant nyuho, I ask the act of charity of the initiator and am devoted to the way of the truth and I serve it for people and, for the world, desire contribution seraruru for construction of the world right brightly.
Participation essential point
Boy (a Buddhist monk name is given) who can endure 1, severe asceticism of nyuhoshikakusankuto
1, the number of participants 120 (in the case of a lot of applicants, I draw lots)
1, ki From kan Monday, August 26 to Sunday, September 1 (seven days)
Reception desk August 25 from 1:00 p.m. to 5:00
August 26 8:45 a.m. - 10:30 a.m.
※Dewa Sanzan Shrine shrine office (list confirmation, attire rental)
Meeting August 26 11:45 a.m. (punctuality)
"The House of rooming house (shitajuku) Meiko" (Uchijuku, Haguromachitouge, Tsuruoka-shi Bo)
※From a shrine office is three minutes, a 20-minute walk by 1, 7km, car.
※From a shrine office is three minutes, a 20-minute walk by 1, 7km, car.
Noon religious service, gogoreijihangoritsu (stand) (departure)
Dissolution September 1 around 7:00 p.m. (dissolved at the House of rooming house Meiko)
※I return the attire to the shrine office after the dissolution the next day by 9:00 a.m. on the day
It must arrive by June 17 on 1, the application deadline (I notify you of the selection result in writing in around the middle of July, and the thing except a substitute application and the prescribed paper does not admit)
1, person in charge of peak of the application Dewa Sanzan Shrine shrine office autumn (peak application, written oath, interview list with autumn peak)
I cannot accept the documents mention mark defect.
1, expense 70,000 yen
(I enclose transfer paper at the time of peak permit shipment containing. The transfer fee is born respectively.
As for the bringing, the money sent by registered mail, possible directly)
1, indispensable article ◎ white coat (stake) (the white kimono which the Shinto priest wears)
◎White belt (under-sash, waist cord)
◎A white tabi or jika-tabi of the military foot ◎ work gloves ◎ white
◎A white tabi or jika-tabi of the military foot ◎ work gloves ◎ white
◎Tool for rain outfit (the thing which is not showy including white or the transparence) ◎ underwear ◎ washing face
◎Flashlight ◎ rucksack (the size that a rain outfit, lunch is contained in in sankujishiyo)
◎Flashlight ◎ rucksack (the size that a rain outfit, lunch is contained in in sankujishiyo)
◎Health insurance card ◎ household medicine
※A shrine office will sell only a white coat (with the string).
1, other Buddhist monk attire and the bedclothing lend it. The thing except the loan is unusable.
tata*ki more than a person of around 3 degrees completion for the obi is possible. But shishokutata*ki forbids the one for obi.
Prayers individual in the case of the religious service in the line, medium celebration (a man does nyuho instead and names the Buddhist monk name of the woman it)
As I accept this, the carry-on of the money is free. But I would like self-administration.
The expense of a dorter of nyuhozengo or the inn is paying own expenses.
The expense of a dorter of nyuhozengo or the inn is paying own expenses.
It is similar to 1, jikomikinshishokuhin (other than hydration), luxury goods, camera, recording apparatus, radio, these cell-phone or other
<reference> Dewa Sanzan Shrine shrine office
〒997-0292 7, Haguromachitouge, Tsuruoka-shi, Yamagata
Telephone 0235-62-2355
FAX 0235-62-2352
