godenharasankagosho
[Tahara Shrine] midaharajinja
◇Enshrined deity
Strangeness Inada Himekami (kushiinadahimenokami), a next Emperor's name kushimeidenhibai (kushinadahime)
◇The genealogy
Foot name chinquapin (ashinazuchi) of the child of the great mountain god
Daughter of the hand name chinquapin (tenazuchi) couple
◇Godhood
God of a guardian deity, the abundant harvest of Inada
◇Benevolence of the gods
Matchmaking, couple harmony, rich harvest
Strangeness Inada Himekami (kushiinadahimenokami), a next Emperor's name kushimeidenhibai (kushinadahime)
◇The genealogy
Foot name chinquapin (ashinazuchi) of the child of the great mountain god
Daughter of the hand name chinquapin (tenazuchi) couple
◇Godhood
God of a guardian deity, the abundant harvest of Inada
◇Benevolence of the gods
Matchmaking, couple harmony, rich harvest
[enshrined deity, the history origin]
**koredammei ousted from than Japanese Olympus got down on the river top of the manure of Izumo. Therefore I change strangeness Inada Himekami which should be devoted to eight Gifu Univ. snakes as sacrifice into "a soup fine-tooth comb" and put it in hair and exterminate eight Gifu Univ. snakes. The goddess saved by **koredammei became a wife of **koredammei in this back and was built and lived for Suka shrine in the ground of Suka of Izumo. "The comb, the strangeness" of the name of a god divinized power to bring an abundant harvest for rice growing for mystery natoiu will or Inada itself who grew wealthily. In addition, I detect a medium who served god of water, eight Gifu Univ. snakes of the old times in this goddess. The violent water soul that the flooding of eight Gifu Univ. snakes (natural godhood) namely river is caused is controlled by a technique of culture coming from **koredammei (culture God) namely the river improvement, and the myth exterminating these eight Gifu Univ. snakes is nokokigentan to write down the news in the times when production by Inada (strangeness Inada Himekami) came to be protected in.
[Japanese hotchpotch ka Hara and Tsukiyama God]
In the times of the mixture of Buddhism and Shintoism before the Meiji era, the god of night who was God in Tsukiyama and French Amitabha were worshiped and were worshiped as Tsukiyama honorific title of a Japanese god. When find an origin of moor "midagahara" of the eighth stage for documents of the Edo era, because "enshrined a bronze statue of the Amitabha in the tip of a rock of the hut, the place appearing in Midagahara and an old chronicle to cause is Japanese hotchpotch ka Hara commonly. There is the Japanese hotchpotch of God in Sangasho of ozato*den of Hirata, the sky of Yasuda, the sky of the sky on a day, and all these are good fields. From this, there is it and writes it down in such Okayama if rice-planting festival rukoto ancient rite becomes the provincial shrine of various gods saying Kanda would be opened when it is "Japanese hotchpotch ka Hara" as the Japanese hotchpotch of the Sun-Goddess. In addition, in the Chronicles of Japan when "hoshokushin was in the marsh overgrown with reeds Nakatsu country in the best, tsukiyakenson was sent to hoshokushin the Sun-Goddess. hoshokushin turned a neck and provided a meal from a mouth toward the country when I reached it to hoshokushin. There is it saying I sprinkled a species on Hasada of the sky and Osada with the rice class. Because strangeness Inada Himekami is a guardian deity of Inada, and is God of the abundant harvest, as a middle shrine of Gassan God who is farming God hai serareru.
The moor of the here eighth stage is compared to the flower garden of the sky from ancient times, and clear air of Takayama is clear, and it can soften for mind of tohaisha the flower that there is many it including the Gentiana nipponica to tell about a day lily and autumn to bloom to chase a snowy disappearing trace. In addition, the horse's hoof grass (weed) around the pond embankment (chitou) changes red color in late fall and lets it is totally golden and yearn for Inada where it grew on visually. It is that it is reasonable for a rice guardian deity of a rice field and Princess strangeness Inada to do (kushimeidenhibai) to be worshiped for the reason that such a scene lets you say Kanda to people. Old; a rich or poor harvest of the age grain is done with product dameshino rice-planting festival to tell by the number of the horse's hoof grass more.
The moor of the here eighth stage is compared to the flower garden of the sky from ancient times, and clear air of Takayama is clear, and it can soften for mind of tohaisha the flower that there is many it including the Gentiana nipponica to tell about a day lily and autumn to bloom to chase a snowy disappearing trace. In addition, the horse's hoof grass (weed) around the pond embankment (chitou) changes red color in late fall and lets it is totally golden and yearn for Inada where it grew on visually. It is that it is reasonable for a rice guardian deity of a rice field and Princess strangeness Inada to do (kushimeidenhibai) to be worshiped for the reason that such a scene lets you say Kanda to people. Old; a rich or poor harvest of the age grain is done with product dameshino rice-planting festival to tell by the number of the horse's hoof grass more.
[role of Tahara Shrine]
The main shrine of Tahara Shrine just uses old materials by the removal of a shrine in the year of anniversary once in twenty years of Tsukiyama Shrine Hongu and is built. Thus, serve a basket for people who do not have Hongu worship realized in Tsukiyama top again as harukahaisho; as the place function, and is said that is treated to benevolence of the gods like the Hongu worship.
[Tsukiyama God and rabbit]
The rabbit is considered to be an errand of Tsukiyama God or the spirit of the month for a long time, and it is said that there is power to escape from the devil's own luck. By the way, in the twelve signs of the zodiac, usai is considered to be relationship age of Tsukiyama.
